Peer review process
Revised: This Reviewed Preprint has been revised by the authors in response to the previous round of peer review; the eLife assessment and the public reviews have been updated where necessary by the editors and peer reviewers.
Read more about eLife’s peer review process.Editors
- Reviewing EditorYonatan SahleUniversity of Cape Town, Rondebosch, South Africa
- Senior EditorGeorge PerryPennsylvania State University, University Park, United States of America
Reviewer #3 (Public review):
In a characteristically bold fashion, Lee Berger and colleagues argue here that markings they have found in a dark isolated space in the Rising Star Cave system are likely over a quarter of a million years old and were made intentionally by Homo naledi, whose remains nearby they have previously reported. As in a European and much later case they reference ('Neanderthal engraved 'art' from the Pyrenees'), the entangled issues of demonstrable intentionality, persuasive age and likely authorship will generate much debate among the academic community of rock art specialists. The title of the paper and the reference to 'intentional designs', however, leave no room for doubt as to where the authors stand, despite an avoidance of the word art, entering a very disputed terrain. Iain Davidson's (2020) 'Marks, pictures and art: their contributions to revolutions in communication', also referenced here, forms a useful and clearly articulated evolutionary framework for this debate. The key questions are: 'are the markings artefactual or natural?', 'how old are they?' and 'who made them?, questions often intertwined and here, as in the Pyrenees, completely inseparable. I do not think that these questions are definitively answered in this paper and I guess from the language used by the authors (may, might, seem etc) that they do not think so either.
Before considering the specific arguments of the authors to justify the claims of the title, we should recognise the shift in the academic climate of those concerned with 'ancient markings' that has taken place over the past two or three decades. Before those changes, most specialists would probably have expected all early intentional markings to have been made by Homo sapiens after the African diaspora as part of the explosion of innovative behaviours thought to characterise the 'origins of modern humans'. Now, claims for earlier manifestations of such innovations from a wider geographic range are more favourably received, albeit often fiercely challenged as the case for Pyrenean Neanderthal 'art' shows (White et al. 2020). This change in intellectual thinking does not, however, alter the strict requirements for a successful assertion of earlier intentionality by non-sapiens species. We should also note that stone, despite its ubiquity in early human evolutionary contexts, is a recalcitrant material not easily directly dated whether in the form of walling, artefact manufacture or potentially meaningful markings. The stakes are high but the demands no less so.
Why are the markings not natural? Berger and co-authors seem to find support for the artefactual nature of the markings in their location along a passage connecting chambers in the underground Rising Star Cave system. The presumption is that the hominins passed by the marked panel frequently. I recognise the thinking but the argument is weak. More confidently they note that "In previous work researchers have noted the limited depth of artificial lines, their manufacture from multiple parallel striations, and their association into clear arrangement or pattern as evidence of hominin manufacture (Fernandez-Jalvo et al. 2014)". The markings in the Rising Star Cave are said to be shallow, made by repeated grooving with a pointed stone tool that has left striations within the grooves, and to form designs that are "geometric expressions" including crosshatching and cruciform shapes. "Composition and ordering" are said to be detectable in the set of grooved markings. Readers of this and their texts will no doubt have various opinions about these matters, mostly related to rather poorly defined or quantified terminology. I reserve judgement, but would draw little comfort from the similarities among equally unconvincing examples of early, especially very early, 'designs'. Two or even three half convincing arguments do not add up to one convincing one.
The authors draw our attention to one very interesting issue: given the extensive grooving into the dolomite bedrock by sharp stone objects, where are these objects? Only one potential 'lithic artefact' is reported, a "tool-shaped rock [that] does resemble tools from other contexts of more recent age in southern Africa, such as a silcrete tool with abstract ochre designs on it that was recovered from Blombos Cave (Henshilwood et al. 2018)", also figured by Berger and colleagues. A number of problems derive from this comparison. First, 'tool-shaped rock' is surely a meaningless term: in a modern toolshed 'tool-shaped' would surely need to be refined into 'saw-shaped', 'hammer-shaped' or 'chisel-shaped' to convey meaning? The authors here seem to mean that the Rising Star Cave object is shaped like the Blombos painted stone fragment? But the latter is a painted fragment not a tool and so any formal similarity is surely superficial and offers no support to the 'tool-ness' of the Rising Star Cave object. Does this mean that Homo naledi took (several?) pointed stone tools down the dark passsageways, used them extensively and, whether worn out or still usable, took them all out again when they left? Not impossible, of course. And the lighting?
The authors rightly note that the circumstance of the markings "makes it challenging to assess whether the engravings are contemporary with the Homo naledi burial evidence from only a few metres away" and more pertinently, whether the hominins did the markings. Despite this honest admission, they are prepared to hypothesise that the hominin marked, without, it seems, any convincing evidence. If archaeologists took juxtaposition to demonstrate authorship, there would be any number of unlikely claims for the authorship of rock paintings or even stone tools. The idea that there were no entries into this Cave system between the Homo naledi individuals and the last two decades is an assertion not an observation and the relationship between hominins and designs no less so. In fact the only 'evidence' for the age of the markings is given by the age of the Homo naledi remains, as no attempt at the, admittedly very difficult, perhaps impossible, task of geochronological assessment, has been made.
The claims relating to artificiality, age and authorship made here seem entangled, premature and speculative. Whilst there is no evidence to refute them, there isn't convincing evidence to confirm them.
References:
Davidson, I. 2020. Marks, pictures and art: their contribution to revolutions in communication. Journal of Archaeological Method and Theory 27: 3 745-770.
Henshilwood, C.S. et al. 2018. An abstract drawing from the 73,000-year-old levels at Blombos Cave, South Africa. Nature 562: 115-118.
Rodriguez-Vidal, J. et al. 2014. A rock engraving made by Neanderthals in Gibralter. Proceedings of the National Academy of Sciences.
White, Randall et al. 2020. Still no archaeological evidence that Neanderthals created Iberian cave art.
Comments on latest version:
The authors have not modified their stance or the authority of their arguments since the original paper.
Reviewer #4 (Public review):
Thank you for the opportunity to provide a peer-review of this manuscript, which I first reviewed in 2023 under the title of '241,000 to 335,000 Years Old Rock Engravings Made by Homo naledi in the Rising Star Cave system, South Africa'. My review is brief as the authors state they have made "relatively minimal changes", so most of the comments I made in 2023 still stand. Some of the language is a little more temperate but the main issues of this potentially landmark study remain and undermine scientific acceptance of the findings claim. The fact that this is an initial report does not excuse it from the normal conventions of building arguments supported by empirical data. Again, the absence of a rock art expert on the authorial team causes recurring weaknesses still to be evident (would one ask a rock art expert to analyse a new fossil hominin skull for example?). Specifically, there are two major issues that need to be resolved before there is necessary and sufficient cause to assign the term 'rock engravings' to the marks in the Dinaledi chamber. These are authorship and dating.
Authorship: The assertion that the 'rock engravings' are anthropogenic remains unsupported by empirical evidence, with a number of possible natural factors that could just as likely have caused the marks. Not to use image enhancements - which is standard in most rock art research and has been for some time - is a critical omission. The concerns stated about AI and data standards are not developed and the authors are directed to the literature in this field, for example this 2025 overview - https://www.sciencedirect.com/science/article/pii/S1296207424002516. Again, having a rock art expert would show the AI concern to be valid but easily addressed using Data Standards. In the almost 2 years since the first pre-print was released, there has been ample time for high resolution photographs and scans of the purported 'rock engravings'; analysis of which by relevant experts could properly physically characterise the marks and thus establish more or less likely agents for their production. European-based researchers in particular has utilised this approach on material such as the Blombos ochre and marked bone from Europe and Africa. None of these methods is invasive or destructive.
To then go on and link Homo naledi to these markings is premature, especially when this landscape has been home to multiple hominins. Most rock art sites do not contain the physical bodily remains of their makers so we assign authorship based on dating (such as for Neanderthal era art in Europe for example); the second critical issue in this report:
Dating: There is no direct or closely associated chronometric dating of the 'rock engravings' or their immediate context, so the age range claimed is unsupported. Rock art dating is notoriously difficult - and why researchers closely scrutinise dates produced. In this case, however, the chronological context is physically so far removed from these rock markings, as to be misleading at best and need to be discounted until a proper programme of dating has commenced. The sources cited for rock art dating tend to be out of date and it would be standard practice to have a geochronologist assess the rock-marked areas and then establish dating protocols.
Authorship and dating are cornerstone of archaeological/paleoanthropological work and need to established in the first instance. Until that has been done commensurate with current standards in global rock art research this potentially landmark finding cannot be taken as probable, only as possible. This is a pity as the last decade or so has revolutionised our understanding of the socially complex world multiple hominin species lived in, and marked in utilitarian and symbolic ways. The conditions for acceptance of ancient rock art has thus never been better, but the Dinaledi example needs to revisit research first principles around authorship and dating to be included as a credible part of this larger context. It would have been good to see a commitment to a coherent research programme to this end for this case study.
I hope these observations are useful. As above I keep them short as there has been minimal change to the 2023 ms, and my detailed comments on that remain with the first version of the work.